There should be no supplementation of poor-law relief by charity.
Illusion is partial, hallucination complete, supplementation of an external object.
In this case of the Roman gospel, however, textual evidence enables us to trace something of the history of supplementation.
On the first alternative (if the supplementation works independently), it would ensue that the seed is in no way a cause.
If they do assist the thing, is this assistance (or supplementation) other than the thing or not?
