It cannot include in itself the characteristic property of the correlatum as well as that of the relatum.
Accordingly we are now considering mind as a relatum in sense-awareness.
But in discerning an event we are also aware of its significance as a relatum in the structure of events.
Caput autem a Septimuleio, amico Gracchi, ad Opimium relatum auro repensum fertur.
The ‘it’ for thought is essentially a relatum for sense-awareness.
